Destabilizing Baluchistan, Fracturing Pakistan; The Triangle of Jundallah, the Taliban, and Sipah-e-Sahaba
November 6, 2009 by Infowars Ireland
Mahdi Darius Nazemroaya
A strong, stable, and powerful Pakistan, especially one that would be independent, is not looked at in good terms by the Pentagon and NATO for many reasons. Within an Orwellian framework, Pakistan and NATO-garrisoned Afghanistan are deliberately being destabilized while there is talk about stabilizing them. Many Pakistani elites are party to this agenda.
The Triangle of Jundallah, the Taliban, and Sipah-e-Sahaba
“Managed Chaos” is the proper term to describe the tensions in NATO-garrisoned Afghanistan and the border zones of Pakistan. Afghanistan and Pakistan, which are now being described by the Pentagon and NATO as the same front in the very same war, are tied to the Iranian border province of Sistan and Baluchistan or Sistan-Baluchistan. It is with the tenure of George W. Bush Jr. and his administration that Sistan-Baluchistan, with emphases on “Baluchistan” begun getting international attention through the ignition of a series of attacks inside the Iranian border with Pakistan by a group originally calling itself the “Army of God” or Jundallah in Arabic.
One must first take a closer look at Sistan-Baluchistan and the issues being depicted as the source of antagonism there before discussing Jundallah, the nature of its attacks, its source of support, and if the Pakistani government and the Obama Administration have been involved with Jundallah’s attacks. So, with a purposeful focus on Baluchistan, what is Sistan-Baluchistan and where is it? The Iranian province of Sistan-Baluchistan, which is located in southeastern Iran, is in fact the blending of two different bodies, one is Sistan and the other is Baluchistan. Both were separate historical entities and Iranian provinces until they were amalgamated into one in 1959 under the reign of Mohammed Reza Pahlavi, the last shah or monarch of Iran.
Sistan according to some local traditions is the legendary home of the Iranian epic hero Rustam. Sistan is also where Iraq’s Grand Ayatollah Ali Sistani, who is an Iranian, originates from. In ethnic terms the people of Sistan are mostly Persians and Sistani. Sistani is a label that can be used to identify anyone from Sistan, but it also has two other meanings. Sistani in ethnographic terms is used to refer to a sub-population of the Baluch or Baluchi, which are a distinct Iranic ethno-linguistic group. The relationship between the Sistani and the Baluchi almost correlates with the affinities between the Flemish and the Dutch or of those between the Pathans (Pashto of Pakistan) and the Pashto in Afghanistan. What sets the Sistani apart and is a cause for their distinction is geography and, more importantly, the fact that they speak a localized dialect of the Persian language called Sistani.
Moving on, Baluchistan is the other part of the Iranian province of Sistan-Baluchistan. Baluchistan, however, is not limited to Iran and is also a larger region that encompasses southern Afghanistan and a large slice of Pakistani territory. Sistan can also be included or excluded from this broader region of Baluchistan. The coastal region of Makran, which runs through both Iran and Pakistan, is also a sub-region of Baluchistan. Makran is of great geo-strategic importance and is home to the Pakistani port of Gwadar that both the U.S. and China are deeply interested in as an energy terminal and a naval base.
The province of Baluchistan in Pakistan is where the overwhelming majority of the Baluchi live. Pakistani Baluchistan was once mostly populated by Baluch and other relatively indigenous people before British control and later waves of immigration that caused demographic changes. Starting in 1947 the mass immigration of new ethnic groups leaving India for Pakistan because they were Muslims and the conflict in Afghanistan, starting with the 1979 Soviet invasion, also changed Pakistani Baluchistan’s ethnic composition. The Baluchi themselves, however, did not always live in Baluchistan. The Baluchi moved eastward to most of present-day Baluchistan from the Iranian province of Kerman or Kermania (Germania) during the period of Seljuk rule in Iran. The ancestors of the Baluchi also themselves had migrated to Kerman in earlier times.
Is Jundallah fighting for Baluch and Sunni Muslim rights against Persians and Shiite Muslims?
The genesis being presented about the Jundallah attacks in Baluchistan is offered as one that is dual-natured. Firstly the Jundallah attacks are being portrayed as being sparked on the basis of sectarianism and secondly on the basis of ethnicity. In this sense the intermittent attacks and explosions in Baluchistan are presented in the framework of a conflict between a confessional minority versus a confessional majority in Iran and to a lesser extent as an ethnic minority versus an ethnic majority.
One is almost tempted to state that the conflict between Tehran and Jundallah has been portrayed by Jundallah as one between Persians and Baluchi, which to some extent was originally how it was portrayed. In many places the media has framed it as such, along with the sectarian dimension of Sunnis versus Shiites. This is grossly inaccurate. Jundallah’s later attacks were portrayed differently by the group itself, but it should be noted that the statements of Jundallah on its fight have changed too. Jundallah’s attacks became mostly framed as being predominantly against the Iranian central government. The group even changed its name to the “People’s Resistance Movement of Iran” to make it appear as an internal Iranian struggle against the government in Tehran.
As an important side note: albeit Persian is the official language of Iran, Persians are merely a plurality in Iran and it is fundamentally wrong to describe the Iranian attribute as Persian. Iran is not a Persian country as so many authors, journalists, and sadly scholars wrongly state; Iran is an Iranian country and the Persian identity, like Azerbaijani (Azeri/Azari) or Baluchi, is a subsidiary to this Iranian identity as an Iranologist would be able to explain. All Persians are Iranian, but all Iranians are not Persians. Read more…
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